Sunday, June 2, 2013

Comic Blasphemy Vs. Divine Feminism

I watched a video the other day of a debate between the comedian Jim Norton and the feminist Lindy West. Here is the video. This discussion between comedians and feminists regarding "rape culture" has been raging for the past year. Type "Daniel Tosh rape joke" into a search engine to learn the backstory. Much has been said on both sides, discussions about free speech, censorship, comedy-as-catharsis, the trivialization of suffering, and the contributions made by comics to rape culture and violence against women. Those are all perfectly fine discussions and I'm glad that our society is having this discourse about such things. One thing that is not being discussed in this realm of discourse is the economic concept of "consideration."

We don't have to be economists or legal analysts to understand this. It's not some obscure jargon used only by economists and lawyers. It's an old concept that has been around for centuries and most people understand it without even knowing that they understand it. Consideration is roughly the idea of fair trade. If I give you money, you give me an equivalent value of your services or products. It's not complicated. Most people know when they have been ripped off. If somebody steals your car, they didn't provide an equitable amount of consideration to you. Most people know this and generally expect to give and receive consideration for all sorts of things in their daily lives. Well, reasonable people have this expectation.

Enter Lindy West. If we view the discourse between a comedian and the audience as a sort of economic exchange of ideas, thoughts, and feelings, Lindy West is demanding that this discourse provide consideration to her without her providing an equitable amount of consideration in return. She is demanding that the discourse between a comedian and audience provide to her a consideration in the form of sensitivity to her (and others like her) regarding what she labels offensive to her delicate sensibilities. The only consideration she offers in return is the absence of her feeling offended. That is literally nothing--the absence of something. In economic terms, she is a thief and ripping us off. Most reasonable people know this, but feminists are not typically known for being reasonable. They sometimes argue that reason is a violent assertion of patriarchal oppression. In reality, feminists like Lindy West assert a gender supremacist ideology that does violence to our reasonable sensibilities.

One example of violence-doing to our reasonable sensibilities is hypocrisy. Most reasonable people understand hypocrisy. Perhaps Ms. West understands it, but simply feels some sort of divine feminist entitlement to being hypocritical. Notice at about the 5 minute mark in the aforementioned video that Ms. West actually performs a rape joke about audience members in the club rallying to rape a girl because they aren't doing anything better and have the free time. The joke gets a laugh and Ms. West chuckles and smugly continues with her moral correction and shaming of comedians who make rape jokes.

Hypocrisy is offensive because it does violence to reason. Being morally excused from saying one thing and doing another is that which the divine Law-Giver does and this is what feminists like Lindy West often do. She is clearly an inconsiderate hypocrite. She does not give consideration in exchange for a comedian's sensitivity. She does not practice what she preaches. She gives nothing in exchange for her demands. She simply asserts a sort of divine right to demand control of the narrative in exchange for literally nothing--the absence of something, her offence. Lindy West, you are a bigot, a hypocrite, a gender supremacist, and not much different than a racial supremacists. In the words of the great comedian, Bill Burr, "go fuck yourself."

American Heroism: A Story about Doug Stanhope and Erectile Dysfunction

Doug Stanhope is one of my all time favorite comedians. He is an artist, a true master of his craft. Of course I follow him on Twitter. A few weeks back, he tweeted about a marine who threw a fit of road rage. Here is the video. There were a lot of people criticizing the marine for going bezerk. There were many wishful thoughts for the marine’s death, some comments about his flag-draped coffin and etc. I thought those comments were a fine and comical way for people to lament about the sort of men we raise these days.
No offense to the good soldiers who signed up to protect the country and slaughter other people, but where else can murderous psychopaths go for work these days? With the faltering economy, it's hard to make a living as a killer. Hard times are upon us and joining the military seems like a good choice for the aspiring killer. It's a sound career move. He's doing the right thing for his career and country, paying taxes, bills, and supporting his wife and kids. He shows up for work everyday, jazzed up on some 'Merica...Fuck Yeah tunes, ready to do some killing, some maiming, and some torture. We spent thousands of dollars training him to be "all he could be" as a killer in the military. If he got a little confused about who he is supposed to kill, it's something that society can overlook. Clearly, it's easy to confuse a traffic accident with the enemy or a terrorist threat. It's a mistake that any man could make. People should lay off the criticism of his actions. Minus his confusion, his actions were a perfectly acceptable way to resolve conflict. As such, he is good man, a protagonist, a hero in the American story.

As with any good story, a protagonist needs an antagonist. Enter the degenerate pacifist lovers of peace who sat in their seats recording the actions of this good man. Notice how the villain sits in his car. He remains calm, only to enrage our heroic marine even further, deliberately pointing out to the marine that his silly monkey-taunts were not effective. This only magnifies the marine's experience of impotence. Heroes who experience this lack of power must act out with ever more aggression. Violence is the hero's only power and this power is an expression of the hero's lack of power. America's hero is impotent. He has no power, only violence. He is just a pawn. His life is practically meaningless. The totality of his identity is his impotent power--his violence.

Feminists will typically point to our hero's behavior as a shining example of male privilege, domination, and power--the patriarchy in all its glory. Feminists may point to our hero's behavior as proof that men are vile monkeys who will abuse each other and women to compete in some patriarchal hierarchy of dominance. Feminists and his critics will say that our hero's behavior is evidence of his power, when in fact, our hero's behavior is evidence of his weakness.

If this society gave a damn about men, we would give men options other than violence. We wouldn't sell them false ideas of heroics. If this society gave a damn about men, we wouldn't create murderous psychopaths and call them heroes. We wouldn't call the peaceful guy who sat calmly in the car a faggot or a coward. If this society gave a damn about men, we wouldn't teach men that their value is derived from their ability to slaughter other people. If this society gave a damn about men, we wouldn't teach men to be some sort of heroic pawns, willing to sacrifice their lives in a blaze of violent glory for pride, for money, for woman, for some corporate entity--America. If this society gave a damn about men, compassion for men wouldn't be a revolutionary action. If this society gave a damn about men, Doug Stanhope and others would have no reason to lament about the sort of men we raise these days.